Debate between Sheikh Sa’id Ramadan al-Buti and a Salafi

As a Muslim, we are bombarded by various understandings of Islam these days. Hizbu-Tahrir leaflets are now commonly distributed in Malaysian mosques. The so-called liberals are now articulating a revival of ijtihad. And salafis are advocating what they claim to be a return to the Quran and Sunnah, rather than rigid reliance on the madhhab. There are also those who engage in takfir, and a small minority who justify violence and terror in the name of Islam.

All these approaches seem to ignore the wealth of our heritage of knowledge, built by centuries of scholarship by esteemed scholars who mastered the Quran and Sunnah. Their legacy is capable of dealing with modernity, but people tend to underestimate that, being more interested to reinvent the wheel. Rather than rigid or static, traditional scholars have undertaken ijtihad throughout the ages to deal with contemporary challenges, and many continue to do so without ignoring the depth and breadth of knowledge they inherit.

This debate between Sheikh Sai’d Ramadan al-Buti, a Syrian scholar and academic, and a Salafi brings many of the issues to the fore. It was translated by Sheikh Nuh Ha Mim Keller.

  • http://kakiblog.com bangku

    Bravo for promoting the traditionalists. But is there any way to verify the authenticity of the debate? I found a salafi link here which doubts the accuracy of that article.

  • atok

    Hizbu-Tahrir distributing leaflets in Msia!? How can this be?
    Sounds like Hadhari enforcement team failure …

  • http://www.niknazmi.com Nik Nazmi

    Sheikh Said Ramadan al-Buti and Sheikh Nuh Ha Mim Keller are all esteemed scholars, so I have no reason to doubt the authenticity of the article.

  • http://kakiblog.com bangku

    It is true from our perspective that there is little doubt about its authenticity. In this case, it merely serves to satisfy our cognitive dissonance. But I think the article was targeted at salafis, in which case they would want to verify its accuracy. They have little regard for al-Buti and Sheikh Nuh.

  • http://www.niknazmi.com Nik Nazmi

    True, but then they should look at the merits of the argument and decide for themselves.

  • atok

    last night, Channel4 Dispatches (http://www.channel4.com/news/dispatches) aired ‘Undercover Mosque’, mainly on Saudi’s role in exporting their Wahabi/Salafi ideology to many mosques in the UK (via funds + Saudi trained clerics).

    browse thru its Forum… hot debate from many sides.

  • Banana Eel

    Don’t forget Salafi websites also publish the translation of this debate. It’s clear al-Buti and Keller rely less on Quran than the Salafi. The Salafis use Quran more than al-Buti and Keller in their argument.

  • Banana Eel

    I’ve looked at that. Those who believe in words of scholars more than words of God will side with al-Buti and Keller. Those who believe in words of God more than words of men will side with the Salafis.

  • Banana Eel

    This topic is divisive and will cause more split in the Malay community. Mufti of Perlis will support the Salafi and other muftis will align themselves with al-Buti. I was debating this topic for years and it’s useless.

  • Banana Eel

    The Discussion ended with a Vile word from al-Bootee
    “Finally Shaykh Naasir asked al-Buti for another sitting but he refused and so Shaykh Naasir asked permission to leave. He stood and moved towards the door. Al-Buti realising that he had been defeated [in a number of his stances] then called out, “By Allaah! Shaykh Naasir you state what is not in your heart.”
    Shaykh Naasir rejected this vile accusation, as did those who were present and then the discussion was over”.

  • http://www.niknazmi.com Nik Nazmi

    Dear Banana Eel,

    I have tried to keep this blog open to differing opinions, but please respect the space, and keep it short.

    Wassalam.

  • Abdullah

    Itis terribly important that we avoid many debates that in the long run will cause agony and pain. It is better to respect each other rather than tearing into each other. Even if we don’t agree on critical issues, itis better if we humble each other and move forward otherwsie no one will benefit. “Be not like those who were divided amonst themselves and fall into disputations after receiving clear sings. For them is a dreadful penalty.” {Qu’ran 3: 105}

    Arguments are there to make things better but they shouldn’t be taken out of context and we shouldn’t be governed by emotions. Whatever we do, however we do, wherever we do, our compass must be islam’s compass and our goal must be God the Almighty. I come from Africa, particularly Kenya where Muslims are the minority, when we see fellow Muslims in other parts of the world engaging in an endless debates about issues that cause further devide, we shake our head in utter beweilderment.

    Non Muslims are happy about that because they know religion for us Muslims is sensitive and our utmost goal so they stoke the embers of hate in our midst and we kill, undermine, fight, insult each other and the enemy will be watching from his fortress with glee. “And obey Allah and His Messenger, and don’t dispute with one another lest you falter and your strength will depart from you.” {Qu’ran 8: 46}

    There comes a time when doing something is better than telling. For the people to see you how noble you are is better for you to be vociferous who engages in an endless debate and accusations and counter-accusations. It is our hope that out scholars will realise the importance of the critical moment we are in as Muslims and we will work towards bridging the gap rather than widening the chasm. “United we stand, devided we fall.”

    We need to respect each other and listen to each other. The problem with some Muslims is they become too judgemental, and there is crying need to avoid that. In Kenya, we entirely follow Madhhab al-Imam Shaf’i. In fact, all neighbouring countries like Somalia, Djibouti, Somaliland, Ethiopia, Eretrea, Uganda, Tanzania, Rwanda, Burundi, and down to South-Africa, we follow Madhhab al-Imam Shaf’i. If The Muslims in Albania follow Madhhab al-Imam Abu Hanifa, or the Muslims in Senegal follow Madhhab al-Imam Malik, or the Muslims in Arabian peninsular follow madhhab al-Imam Ibnu Hanbal, we need to listen to each other and respect each other. It is our hope that our “Salafi” brothers will appreciate the magnitude of the challenge and divert our attention to critical issues without undermining Islam in the least. We must practice Isla, insist on Islam, demand the rule of Islam, promote Islam and at the same time respect others to be what they choose to be. Respecting each other and being good neighbours to each other is better than saying we need to follo only this Madhhab or lets forget Madhhab and follow only this and that. It will only aggravate the situation. For some Muslims also, they need to understand some of our actions border on polytheism due to static and stationary Islam. We need to seperate Islam from personalities and tradition. Islam itself should be our tradition.

    May God belss you all
    Wassalam

  • Hassan

    It has come to my attention that this article has been exaggerated. In fact, much of the discussion/debate was completely omitted so as to make the “salafi scholar” look ignorant. Either al-Buti has manufactured false claims and half truths that were later translated by Nuh Mim Keller, or Keller himself altered things in translation.

    As you can see from Buti’s debates with Albaani, his debating method is FULL of hypocrisy. And in debating and issue he carries signs of a munafiq according to the Prophet’s hadeeth (pbuh):
    “The signs of a hypocrite are three: when he speaks, he lies; when he gives an agreement, he does not fulfill his commitment; and when he is entrusted, he betrays the trust.” (Reported by Abu Hurayrah – “Agreed.”)

    Al-Buti disrespected and dishonored Eed al-Abbaasi (‘salafi scholar’) by distorting the truth, misquoting him, and creating utter fabrications.

    Al-Buti in his debates with Albaani showed how he would “flip-flop” and constantly change his claims and contradict himself in order to get out of losing. Even Al-Buti’s father realized the wrong he did.

    Subhan Allah.

    We must be careful of whom we honor and dishonor.
    We should be objective.

    I personally try to source my material from various salafi and sufi texts and scholars in order to seek the path in which they overlap. And believe me, sufi and salafi beliefs are so close in idea and practice (generally speaking) that it boggles my mind that they create such animosity between each other.

    If someone lies…he has lied, regardless of what side of the spectrum he’s on. It’s funny how people criticize taqleed of the 4 mahhabs yet they cling to an ideaology as if everything else is innovation and misguidance. That is what most salafi’s do. That is what most sufi’s do.

  • http://gmail.com waheed

    My fellow brothers, i have read this debate before as well and i feel that its pretty authentic, not only because of its narrators but also because also of its content. Most fake salafis hold the same beliefs and arguments as the ghair-muqalid shiekh did, today. and i am confident enough to say that al-buti won hands down . Of course salafis won’t admit, but i would just tell them, I rather do taqleed of the 4 imams rather than taqleed of the modern day scholars like Al-bani.

  • Hassan

    You assume it’s authentic because you have already vowed your blindness of wrong and acceptance of everything from anyone who is in line with your beliefs.

    Quite simply, in Islamic terms, if someone claims one said something and then the other person denies it – there is contradiction somewhere. The person who denies must be acknowledged and the situation must be properly assessed. Failing to do so, is failing to honor simple rules of Islamic etiquette.

    In being biased, there is hypocrisy – regardless of which side you are on. People who read that someone claims to have been falsely accused of something and disregard it without any proof is a behaving as a hypocrite would. And no, your biases are not proof.

    O Allah Guide us!

  • waheed

    My dear brother, in no way am i disrespecting the scholars of our time, i’m sure their intentions were rightous. As for muqalids like me, in no way are they “fallowing blindly”, this is a phrase which has lost its meaning. We do not fallow blindly, we have our evidences and proofs for fallowing traditional islam. You have to understand that the 4 fihqs have in them selves tried perfect to thier reasonings ,all which make ample sense. We fallow the salaf, rather than changing our names from wahhabis to salafis. Just look at all the major personalities in islam; imam ghazali, Nawawi, Muslim, Bukhari, Bayhaqi and etc. They were all muqallids. My brother, i my self was influenced by the undercover salafis for a good few years, but to me traditional islam made much more impact on my heart.

    Salaam.

  • Imaan

    All those pseudo-salafis who are claiming the debate is a fabrication in part of whole, Shaikh Buti has challenged them to go to him and prove so. The debate was recorded and Shaikh Buti has a copy, so everything can be verified. If you are truthful to your claims, then prove it. Albani and his ilk have thus clearly fabricated their own version. If anyone claims otherwise, go to Shaikh Buti, listen to the recording and prove your case. Pseudo salafis are infamously known for fabrications. Just look at what they did with Imam Nawawi’s Riyadhu Saliheen as one example. Such lies and deception! Inna lillahi…

  • al-Iskandariyyah

    Salaamun 3la man ittaba3al huda

    as regards to the debate between sheikh Sa’id Ramadhan Al-Buti with imam Al-Albani which had been published in numerous salafi websites under title “Imam Al-Albani’s Subjugation Of Al-Buti”— I invite all of you whom would be interested in seeking the truth to read from this site:

    http://marifah.net/sunni-publications/articles/sunni-publications/the-debate-with-al-albani.html

    rather than make yourself as a “judger” and continues condemned the Alim ulama’ simply based on what published by “unknown hands” while you have no knowledge about it—

    as to quote:

    “In this preview from al-L? Madhhabiyya we intend to focus specifically on the debate with Shaykh Muhammad N?sirudd?n al-Alb?n? which ‘Salafi publications’ referred to as ‘Imam al-Albani’s Subjugation of al-Buti.’ This was further described in their article as “A summarised transcript of a meeting that took place between Imaam al-Albani and al-Buti and in which al-Buti was left with nowhere to turn. Includes a discussion of taqlid, madhhabs etc.” Unfortunately, nine years on, a response in English remained lacking, and many may have been misled into believing a false outcome of the debate which had occurred. What had been presented by ‘Salafi Publications’ was, of course, not the complete story…”

    WALLAHU A3LA WA A7KAM

  • Abu Muhammad

    Allahulmusta’an

Beli Buku Saya

Mendepani Zaman Moving Forward
Beli Buku Saya: Mendepani Zaman - Melayu untuk Abad ke-21 RM24.90 dari Kinibooks
Buy My Book: Moving Forward - Malays for the 21st Century RM24.90 from Kinibooks

Blogroll

Main